- Virtue
- Any characteristic or disposition we desire in ourselves or others; rightness is determined by an individual's character.
Ethical considerations rest upon the question, "What is the purpose of human life?" or "What is it to be an excellent person?" For Aristotle this ultimately means habituating ourselves to act according to a rational mean between extreme possibilities. (The Doctrine of the Golden Mean)
An alternative version of Virtue Ethics argues that we should seek to become good by imitating the behavior of paradigmatic moral characters (i.e., the moral saint). This theory proposes we address moral questions by asking, "What would the moral saint do in this situation?"
- Deontic
- An action is morally right if it acted out of duty to moral law.
Entitlement to act without interference (liberties) or to obligate others to act on one's behalf (claim-rights). Sometimes described as allowing an individual to act within a sphere of freedom; once outside that sphere, requires voluntary interaction with others to resolve conflicts. Treats peoples as ends and increases overall happiness. Emphasizes the process.
Create a good society by having people "do good." Categorial Imperative: Treat people as ends, not means. Emphasizes the internal character of the act itself. Some actions are wrong, no matter what the consequences. (Monistic Deontology)
A prima facie duty is a moral obligation that is initially binding until a stronger and overriding obligation emerges. (Pluralistic Deontology)
- Consequentialism
- An action is morally right if the consequences of that action are more favorable than unfavorable.
An action is morally right if the consequences of that action are more favorable than unfavorable only to the agent performing the action.
An action is morally right if the consequences of that action are more favorable than unfavorable to everyone except the agent .
An action is morally right in so far as it maximizes the greatest amount of happiness (or pleasure) for the greatest number of people.
Rules are morally right in so far as they maximize the greatest amount of happiness (or pleasure) for the greatest number of people.
Liberty Principle: Each person is to have an equal right to the most extensive basic liberty compatible with similar liberty for others.
Difference Principle: Social and economic inequalities are to be arranged so that they are both: a) reasonably expected to be to everyone's advantage and b) attached to positions and offices open to all.