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A right is
not a concrete material or corporeal object that we can quantify or
measure physically. It is a philosophical concept that exists in the
mind but is lived out in concrete practical experiences among human
beings and in relations with other things in the universe. The concept
of right is multifaceted. There are natural rights, human rights,
civil rights as well as animal rights which is a relatively more recent
concept. For more on the multiple aspects of the concept of rights
survey the literature that you will find on this website: |
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: These are inherent, universal rights that, it is held,
human beings posses simply by virtue of their being human beings,
as distinct from many other rights that are established through the
enactment of law (although natural rights may also be legal rights).
Traditionally, natural rights are said to include the right to life,
to sustain and to protect life, the right to think and follow one's
conscience and the right to own property. |
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But, Is there such a thing
as a natural right? This is a question that has generated a lot of
debate down through the centuries. The notion of natural rights is
tied to natural law and the concept of natural law dates back to the
ancient Greek philosophers who held that some laws are the underlying
basis of all other laws because they inhere in nature, part of the
endowment of nature itself. |
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It is in the same spirit that
Thomas Jefferson in the Declaration of Independence stated,"We
hold these truth to be self-evident, that all men are created equal,
that they are endowed by their Creator with certain inalienable Rights,
that among these are Life, liberty and the pursuit of Happiness...".
These rights are natural because they issue from the very nature of
humankind itself. For Jefferson, natural rights are necessary and
indispensable for humankind to reach its goal, to attain the full
potential for which he or she was made in the first place. |
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Those who argue against the
existence of natural rights contend that: a) the idea that natural
rights are "self-evident" may be going too far, jumping,
so to say, from what is to what ought to be (the philosopher David
Hume warned against this); b) the notion of "natural" requires
a "higher authority" who endowed nature with these rights
which also may be an unwarranted assumption. |
This is a
lively philosophical debate and for more information on it you can
go to these two sites |
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These are rights that affirm and uphold the dignity and
worth of the human person. Human rights include natural rights as
fundamental rights which human beings have and to which they have
a just claim. Some examples of human rights include freedom of speech,
freedom of worship and of a peaceful assembly the right to a fair
trial when charged with a crime, the right not to be tortured, and
the right to engage in political activity among others.. |
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The
concept of human rights differs greatly from natural rights since
human rights are believed to be derived from human nature itself.
Although human rights enjoy a wide acceptance as a principle, they,
like natural rights, have generated a lot of debate down through the
centuries. |
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Much of the debate surrounding natural rights is
not about whether they exist or not. The contention comes in the
area of the very nature of human rights, what are their ends and
how exactly are these to be exercised or lived out in practical
day-to-day terms. As Professor Emeritus Burns H. Weston puts it
succinctly, the issues at stake are:
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whether human rights are to be viewed as divine,
moral, or legal entitlements; whether they are to be validated by
intuition, culture, custom, social contract theory, principles of
distributive justice or as perquisites for happiness; whether they
are to be understood as irrevocable or partially revocable; whether
they are to be broad or limited and content...
--Encyclopædia Britannica
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Weston identifies
some of the common characteristics of human rights: the shaping and
sharing of values by individuals and groups; pertaining to fundamental
and essential goods; reflective of a wide range of values; the fact
that there are limitations to human rights; and finally, that human
rights are general and universal. |
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For
more information on human rights go the home page of the University
of Iowa Center for Human Rights at: |
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http://international.uiowa.edu/centers/human-rights/default.asp |
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Now please read the complete Encyclopædia Britannica entry
on this site in a PDF at the Center for Human Rights written by Burns H.
Weston:
http://international.uiowa.edu/centers/human-rights/resources/publications/recurrent.asp
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: In broad
terms, civil rights refer to those rights that belong to a person
by virtue of being a citizen of a particular country. The laws of
that country, therefore, provide these rights. These include the
right to own property, to sue in court, to use public facilities
that are provided for public use, etc. Civil rights ensure equal
protection and opportunities under the law. Civil rights are guaranteed
and protected by the laws of a particular state as in, for example,
the United States Bill of Rights and the 13th and 14th Amendments
to the US Constitution by Acts of Congress. Civil rights may include
the rights to liberty, equality and varying forms of justice.
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The
need for civil rights is directly linked with the belief in the equality
of all human beings irrespective of race, color, sex, cultural or
religious background. Although the Declaration of Independence stated:
"We hold these truths to be self-evident, that all men are created
equal...," it was a culture which still discriminated against
certain groups in the society such as women and blacks -- slavery
was still legally permissible and women were not allowed to vote.
These conditions led to the civil rights movements of the 1960s in
which key players like, President Lyndon B. Johnson and Martin Luther
King, Jr. featured prominently. |
The concept of animal rights came out of the realization
that animals are not just there for the sake of human beings, but
as sentient beings they exist on their own right and that their dignity
must be respected and preserved. The concept of animal rights is sometimes
discussed within the wider issue of environmental ethics which advocates
the conservation of the earth's resources for a healthy environment
and ecological wellness. Within this context, the issue of future
generations and animals come into focus. |
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One of the originators
of the animal rights movement was the applied ethicist Peter Singer.
Read a recent article by Singer about the movement at: |
http://www.nybooks.com/articles/16276 |
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The philosophical
basis for the concept of animal rights is that animals do not just
exist to satisfy human ends, but have a reason to be on their own
right; that animals have "moral standing." Therefore, some
ethical considerations should be given them to protect them from exploitation
and abuse. But, like other aspects of rights, the issue of animal
rights is a hotly contested issue. On the proposing side are those
who insist that animals be granted rights and moral status like humans,
while on the opposing side are those who basically believe that animals
are there to serve humankind's ends and should have no rights or moral
status of their own outside of those of their owners. These points
are elaborated upon at: |
http://samvak.tripod.com/animal.html |
http://www.naiaonline.org/body/articles/archives/animalrights.htm |
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Using Rights |
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The lead rights questions
in a VCR analysis are: |
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What are the various
RIGHTS of the stakeholders in the issue, problem, or dilemma?
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What kind of RIGHTS
are these?
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Do any of them take
priority over any others of them?
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What are the correlative
responsibilities and who has them?
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Responsibilities
and rights go hand-in-hand. Philosophers say that they are correlative
concepts and that for any given responsibility there is a corresponding
right that can be readily identified and vice-versa. For example,
if I claim that I have the right to breath clean air, then the responsibility
of those who manufacture goods is one to insure that the air is clean.
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Rights also
have a role to play in the defining of "professionalism."
For example, many would claim that the right to health care is one
that imposes itself upon health care professionals and limits their
own right to make a profit on the delivery of health care. Also, professionals
themselves can lay claim to several rights. The right to work in an
autonomous fashion counts as a professional right, for example. These
rights are often times spelled out by professional associations such
as the American Medical Association. |
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What is interesting
to ethicists is the number of occasions when the rights of professionals
and the rights of those who seek those professional's services conflict
in such a way that an ethical dilemma is the result. Then, we need
to use our developed skills of ethical analysis to sort out these
moral mazes. In our analysis of the ethical issues in professional
life, then, we need to be sure to raise the question of rights as
correlatives to responsibilities. |
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Exercise: |
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1) What
is your thinking on the issue of whether or not there is such a thing
as natural rights? What arguments would you offer for your position? |
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2) How can human rights
considerations be assessed with respect to the detainees from the
war on terror being held at Guantanamo Bay? |
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3) What
kind of a right is the "right to privacy?" Under what conditions,
if any, do you think that this right can or should be violated? What
is your argument? |
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4) Should
animals have rights of their own? How can we assess animal rights
in the face of the fact animals are used for food, clothing, transportation
and other basic needs? |
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More
on Rights |
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The Universal
Declaration of Human Rights |
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Here you will
find the most comprehensive collection of translations of the Universal
Declaration of Human Rights, adopted and proclaimed by the United
Nations General Assembly resolution 217 A (III) of 10 December 1948.
Over 300 different language versions are available in HTML, PDF and
graphical forms.
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Go to:
http://unicode.org/udhr/ |
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